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Frente al conflicto entre los empresarios agropecuarios, hoy en una inestable tregua, planteamos que este conflicto no es más que una puja entre burgueses dentro del modelo comenzado por Duhalde y continuado por los Kirchner y señalamos que los trabajadores seguiremos siendo los verdaderos perjudicados gane quien gane en tanto no nos organicemos y pongamos en pie de lucha por nuestras propias reivindicaciones y conquistas.

Red Libertaria de Buenos Aires (Argentina)

[ English ] [ Castellano ]

related link: http://www.inventati.org/rlba

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With talks now delivered in 21 cities in the North Eastern USA and Eastern Canada the 'Building a Popular Anarchism' speaking tour continues to another 22 cities in the South East, Mid-west and the North West USA ending in the Bay Area.

related link: http://anarchism.pageabode.com

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The struggle to be free is one that is commendable and deserves our sympathy. At this time when the state is committing brutal violence against a people, solidarity and action is needed and in fact, around the world well-wishers have expressed their outrage at the situation in Tibet. Protest movements have been calling for "an end to cultural imperalism", "freedom", even for "crushing the oppressor" and are united in such slogans and demands. Yet what if Tibet were to gain independence from China?
The question of national liberation is a complicated one. Discrimination, destruction of culture and community are forms of repression which are often seen in the contest of nation against nation instead of in the context of the ruling classes against the subjugated. Thus national liberation movements of all kinds tend to create the illusion of a mass common interest against an oppressor which is always external. "Self-determination" is too often a slogan which really means establishing the right of the elites of a given nation to exert power and influence, both economic and political, over those who would be subjects of a new nation state.

[ Ελληνικά] [ Castellano]

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Το «Μανιφέστο του Ελευθεριακού Κομμουνισμού» γράφτηκε το 1953 από τον Georges Fontenis για την Federation Communiste Libertaire (F.C.L. - Κομμουνιστική Ελευθεριακή Ομοσπονδία) της Γαλλίας. Αποτελεί ένα από τα βασικά κείμενα του αναρχικού κομμουνιστικού ρεύματος. Ακολούθησε τις καλύτερες εργασίες των Μιχαήλ Μπακούνιν, Τζέϊμς Γκιγιώμ, Ερρίκο Μαλατέστα και Καμίλλο Μπερνέρι, την «Οργανωτική Πλατφόρμα των Αναρχικών Κομμουνιστών» που γράφτηκε από τους Νέστορα Μάχνο, Πιοτρ Αρσίνοφ και Ίντα Μετ, ως αποτέλεσμα των εμπειριών τους από τις ήττες της Ρωσικής Επανάστασης, καθώς και τις εργασίες της ομάδας «Οι Φίλοι του Ντουρρούτι» οι οποίες ήταν επίσης αποτέλεσμα μιας άλλης ήττας, αυτής της Ισπανικής Επανάστασης.

Όπως η «Πλατφόρμα», το «Μανιφέστο» αυτό γράφτηκε για να καταπολεμήσει τη τάση «σύνθεσης» των Σεμπαστιάν Φωρ και Βολίν, οι οποίοι αποπειράθηκαν να επιφέρουν έναν συμβιβασμό μεταξύ του στιρνερικού ατομικισμού, του αναρχοσυνδικαλισμού και του ελευθεριακού κομμουνισμού. Όπως και η «Πλατφόρμα», το «Μανιφέστο» επιβεβαίωσε εκ νέου την ταξική φύση του αναρχισμού και έδειξε πώς αναπήδησε μέσα από τους αγώνες των καταπιεσμένων. Έφερε μαζί του την εμπειρία άλλων 30 χρόνων αγώνα και ήταν ένα πιο ανεπτυγμένο ντοκουμέντο από την «Πλατφόρμα».

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8 marzo 2008!! Ma quale festa delle donne?
Comunicato della Commissione Etiche & Politiche di Genere dell'FdCA

Le donne sono sempre le più colpite dalla povertà, dalla violenza, dalle guerre

Noi l'8 marzo 2008 ricordiamo le operaie che durante uno sciopero morirono in fabbrica tra le fiamme e nel loro ricordo continuiamo a denunciare e a combattere per liberare le donne dalle catene della società maschilista, patriarcale e clericale che le tengono ancora legate.

Perché l'8 marzo non resti solo una ricorrenza, spezziamo queste catene e ricominciamo a lottare tutti insieme, con una sempre più forte solidarietà e coscienza di classe, consapevoli che nessuna liberazione della donna sarà mai completa, senza la più ampia liberazione di tutta l'umanità dagli oppressori e dai tiranni, chiese, Stati e padroni, consapevoli che la libertà di tutti passa attraverso la libertà delle donne.

[ English]

related link: http://www.fdca.it

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