Thursday, July 05, 2007

Sochi 2014: Burden or Blessing?

What will Russia be like in 2014? This is the first thought arising, after the initial joy of learning that Sochi won its candidacy for the 2014 Winter Olympics. The next thought is what the games will do to wonderful Sochi, sprawling by the Black Sea at the foot of the Caucasus mountains. And, indeed, what will the Olympics do to Russia?

As much as one feels joy for Sochi and Russia, one is filled with apprehension of what role the Olympics might play in the development of future Russia. On the positive side, though, it is delightful that nowadays major sports' events go to Eastern Europe. Earlier this year, Kiev and Warzaw were granted the UEFA 2012 soccer championship, and one might expect similar events to take place in other East European countries in the future. This is a clear sign that Eastern Europe has come out of the shadows of the 1990s, and that these states are now on the verge of being considered equals among nations, in the very subjective eyes of the world.

Also, arranging the Olympics will bring jobs, growth, and development to the Russian Black Sea region. The downside of it is, of course, the negative side-effects of exploitation, and Greenpeace has been an ardent opponent of Sochi's Olympic bid, fearing devastating consequences to the unique and fragile natural environment of the region.

The major fear though, is what political role an Olympic game may play for an increasingly authoritarian Russia. Historically, the Olypmpics have too often been exploited for political reasons, and used as a vehicle for competition instead of cooperation between states. Starting with the Berlin 1936 Olympics, the games have at times been an instrument of propaganda, instead of the vehicle to bring nations together in the peaceful exercise of sports, as intended by the Olympic ideals. At the peak of the Cold War, the Moscow 1980 and Los Angeles 1984 summer games serve to illustrate how far from these ideals states may go - even in sports - to pursue petty propaganda interests.

The Soviet discovery of the propaganda value of sports also has a tragic history. Already in the 1950s, Stalin initiated what, by some, has been called the Soviet sports' war, as part of the growing international tension of the early Cold War period. In the 1960s, a whole generation of soviet children was screened for athletic aptitude, and thousands of potential talents were put into special sports' schools from an early age. However, far from everyone can become a champion, and the ones - the overwhelming majority - that failed in the constant competition were discarded with little education or ability else than the mere force and tenacity they had acquired through a life-long existence of training. It was simply a spoil-system beyond imagination.

The reality facing the outcasts of soviet sports was a downfall from the pinnacle of society to the bottom of the social ladder. The only alternative to the sort of menial labour, where physical strength was demanded, was to enter a life of crime. Thus, the sportsmeny formed an ideal breeding-ground for organised crime. They possessed all the qualities - cultivated from an early age - needed for success within this line of business: ambition, competitiveness, ruthlessness, discipline, resolution, loyalty, and team-spirit. As society had turned their back on them, they now turned their backs on society, and in the chaos of soviet demise achieved many of the successes in crime that they had been denied in sports.

However, what was most frightening with the development of soviet sports, was how it excacerbated the elitist ideology of the system. Sports came to epitomise the cult of strength associated with totalitarianism. It was an ideology thriving on the comtempt for weakness, in which masculinity was associated with strength and purity, and femininity with weakness and impurity. That this cult of masculine strength had homoerotic overtunes - as was the case in Nazi Germany - is still evident in current Russian society. With no intention of offence by such a comparison, it would be quite impossible to even imagine Putin's Western contemporaries - such as Schröder, Chirac, or Blair - posing for "swimsuit pictures" as a means of improving their political image. Still, this kind of pictures of Putin and other Russian politicians are easily available on the Internet. Even an upright liberal as former SPS-leader Boris Nemtsov - and incidentally also the great son of Sochi - posts "glamour pictures" on his personal website. What Putin and Nemtsov have in common is that they both belong to the generation of soviet sports, which now forms the leadership of Russia. How the élitist ideals that formed Putin's generation will express themselves in tandem with the 2014 Sochi Olympics is only for the future to see. Still, sports and politics is not a good mixture for a state in authoritarian spin.

It is true that the father of the Olympic movement, count de Coubertin, formulated the motto of the games as Citius, Altius, Fortius - Swifter, Higher, Stronger. However, this expresses an ambition for the common improvement and development of mankind through sports, instead of the competitive elimination between individuals and nations that signifies élitism. Indeed, the very symbol of the games - the olympic rings - represent the unity of the continents, and in ancient Greece, the Olympics stood out as a period of peace, even during times of turmoil and war. As count the Coubertin himself stated: "The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well."

As Russia has now been awarded the 2014 Winter Olympics, it is an invaluable opportunity for the country to reach recognition among nations by striving to fulfill the Olympic ideals also for its people and politics. One can thus only hope that Russia's leaders will be wise enough to embrace these ideals for the benefit of society, instead of using it for purposes of political propaganda in an era of increasing international tension. Or else it can become a burden for future Russian generations, instead of the blessing it might bring. However, nobody knows what Russia will be like in 2014.

Tuesday, July 03, 2007

Swedish East European Blog Update 2007

Should a foreign minister be allowed to blog? This has been a burning issue in the Swedish media and blogosphere this year. The blog in question, Carl Bildt's Alla dessa dagar, is a personal weblog, describing the daily chores and reflections of his life as foreign minister. His critics, mostly representing traditional media, hold that this sort of one-way-communication belittles the critical role of media, and that Bildt runs Sweden's foreign policy through a blog.

That Bildt is next to the only prominent Swedish blogger, who regularly writes about Eastern Europe, is a little recognised fact. With a life-long commitment to regional questions, support for the independence of the Baltic States in the early 1990s, and role as EU mediator in former Yugoslavia, Bildt has insights and knowledge in this area unique to Swedish politics. Regrettably, and in contrast to his dormant Bildt Comments, his current Swedish-language blogging efforts at Alla dessa dagar are but daily notes dotted down in the margins of a life as a travelling salesman in foreign policy, and lack the clear views and analysis that he previously provided his readers with. It would probably have been much more interesting if Bildt's critics had been proven right, viz. that he would actually run Swedish foreign policy through a blog. Instead, it might seem that Bildt has fallen victim to the noblesse oblige of his office, by self-imposed censorship. The truth of the matter may, however, be much closer at hand: As foreign minister, life is simply too demanding to write analytically in the precious little spare time available.

In comparison to the 2006 review of Swedish blogs on Eastern Europe, Bildt is one of the few bloggers remaining. Only about half of the blogs in the 2006 survey are still active. On the positive side though, the number of Swedish East Europe bloggers has expanded, including some very promising new blogs, forming potential nuclea of blog clusters. The evolving pattern is thus a division into media, politcal, Slavophile, organisational, and expat blogs.

A decisive point for the expansion of the issue specific blogosphere was probably the October 2006 murder of Anna Politkovskaya. The leading Swedish evening paper, Aftonbladet, intensified coverage on Russia, and started cooperating with Novaya Gazeta. Recently, some experiments have also been made with blogging, by Johanna Melén's Moskva direkt, and one might expect this to become a recurrent feature of reporting.

The most regionally initiated blogger among Swedish journalists is indisputably Kalle Kniivilä of the Sydsvenska Dagbladet daily. He regularly posts stories, mainly about politics, in Swedish, Finnish, Esperanto, and Russian at his blog diVERse. Kniivilä's enthusiasm for his subject clearly shines through, and despite clear and strong views, he delivers a reasonably balanced coverage. The only downside of it is that you never know which language to expect, potentially discouraging regular reading. Still, it is definitely worth the effort.

Another journalist blogging about Russia is Sylvia Asklöf of Barometern-OT daily. She regularly blogs in Swedish at Sylvanien - a title obviously alluding to both her own name and the subjects she covers. The intention is to deliver her own reactions to our time, developments in Russia, and some tidbits about Swedish politics. By blogging, she shares her reflections and experiences of some 15 years as a russophile.

An infant Swedish East European blog cluster is the political, totally dominated by liberals. With the Swedish International Liberal Forum (SILC) as a base, a number of blogs about the region have been started. The first was Tobias Ljungvall's blog on Belarus, which regrettably closed down about a year ago. Instead, SILC activities have given rise to e.g. Amanda Lövkvist's blog Lindrig huliganism (Swedish), which main focus is on the situation of the Russian liberal opposition. Lövkvist - as was the case with Ljungvall - had also a book published by SILC on the topic of her blog. It also seems Amanda is running a blog in Russian called olydiagron, with views from Stockholm and St. Petersburg.

Another liberal in the blogosphere is Andreas Ribbefjord, with Andreas's Blog on Russian and Swedish foreign policy and current affairs. Coverage on Russia is, to a great extent, based on experiences from cooperation between the Swedish liberal party and its Russian counterpart Yabloko and the dissenters' movement.

Similar to both the political and media blogs are a few Slavophile blogs, which often offer interesting views and insights. Mi Lennhag at demo.se provides really good coverage of Eastern Europe with a focus on Russia. Anna-Maria Norman posts various pieces on the Ukraine at en salig blandning, and currently also runs a summer 2007 Ukrainian travelogue - ukraina 2007 - with her friend Hanna. Norrman has both commitment to and insight into the Ukraine, which hopefully will encourage her further publishing efforts. A recent Slavophile addition is blogger Bjolso, who writes about politics and society at Ett annat Ryssland and about music at Russian music video blog.

The third tendency is that organisations and institutions dealing with the region are beginning to discover the blog media. Already last year, the Swedish Union of Journalists used Fredrik Nejman's Ukraina-blogg to cover a cooperation project with its Ukrainian counterpart. Now, as this cooperation seems finalised, its blog will probably go into hiatus. An NGO-activist, Swedish Amnesty Russia coordinator, is Johanna Lärken, who runs Med blicken mot öster, which regularly presents views and reflections on Russian politics and civil society. Also, the Swedish-Polish Association has discovered the advantages of a blog, and now - in addition to its journal - publishes Bulletinenbloggen, edited by Gunilla Lindberg. A nascent Polish exile blogger community is also discernible, revolving around the foremost Swedish expert on Polish politics, Jakub Święcicki. At the Święcicki blog, he writes about politics and society - currently Poland under the reign of the Kaczyński twins. Politics, culture, and society are also the subjects of choice for other bloggers in this promising group of Polish exile kulturnye and intellectuals. Furthermore, the special Swedish system of adult education - the Folk High Schools - leaves its imprints on the blogosphere by Ove R. Eriksson's blog Eurasia Studies, reflecting on the experiences of East European studies at Österlens folkhögskola. The organisational category may also include Göran Dalin's Allt om Georgien - a hub for the Georgian diaspora community in Sweden - covered already in last year's review.

Then, there are the expat blogs. A blogger already known to many interested in the area is Erik Petersson's Dushanbe Pictures, which is still going strong in contrast to his Moscow blog Samtidigt i Moskva that seems to have gone into indefinite hiatus. With Dushanbe Pictures, Petersson regularly posts pictures from Tajikistan, and his photos are really worth seeing. The Central Asian perspective is complemented by a Caucasian, with C-G Erixon's CG Bloggin' - until recently based in Abkhazia.

Among the seniors of Swedish East European bloggers is Murmansk-based Wictoria Majby's Ryska Rövarhistorier, which after a period of hiatus, has recently resumed posting Russian cock-and-bull stories. A welcome addition is A Russia of my own, by Josefina - an aspiring writer based in Yekaterinburg. Writing in English, she posts stories and reflections from a provincial perspective of the Russian Urals, with the motto "Ambition mixed with vodka gets me up in the morning." However, she is not exclusive among regional reporters. Erik i Ryssland is a Swedish expat who has been living in and reflecting on Rostov-na-Donu ever since 2005.

Turning to the big cities, another fine newcomer is Expat i Ryssland by female boxer Anna Ingman, who blogs about traning and living in St. Petersburg. She also contributes with regular chronicles to the Västerbottens-Kuriren daily. Guran i Moskva and Thomas i Moskva are two blogs by Swedish teachers, telling about life and school in Russia. Furthermore, the pseudonym Kina i Moskva blogs about life and fashion in the Eastern metropolis. Turning west, Mats i Warszwa writes about his endeavours in the Polish capital. Last but not least, Sweden has - for the last year - had a welcome visit by one of the long-standing Russia bloggers, namely American expat Megan Case. Her unpretentious and down-to-earth accounts of life in Russia have gradually developed into an indispensable component of the expat Russia blogosphere, and she has also recently started blogging in Russian at американка, к сожалению.

To sum up, the Swedish blogosphere on Eastern Europe is undergoing expansion and some of the necessary stabilisation to form the dynamic density needed for a blog community. What is also positively surprising is that the number of women blogging about Eastern Europe equals that of the men, which seems an exception to the international East European blogosphere. A disadvantage for the international audience is that blogs, with few exceptions, are in Swedish. For Swedish bloggers though, the domestic audience seems larger than the international, even when blogging about events and phenomena taking place abroad.

As for contents, it is obvious that the Swedish blogosphere on Eastern Europe is much more Swedish than it is East European. For better or for worse, much of it reflects both the norms and values of Swedish society, and its views and perceptions of Eastern Europe. This is especially so when it comes to Russia blogging, where the idealistic often takes precedence over the realistic, which may prove dubious in the long-run, as Swedish views and Russian realities become too divergent. Still, despite this caveat, the Swedish blogosphere on Eastern Europe seems to meet with a bright future - a situation unforeseen but a year ago.

Saturday, June 30, 2007

Kars at Cultural Crossroads?

Kars, at Turkey's border to the Caucasus, is today mostly known as the place where Pamuk's novel Snow takes place, among raging snowstorms and conflicts between the modern and the tradtional. Kars is a contrast and a crossroads - a natural anomaly in current Turkey, where it roughly symbolises "the back of beyond." Pamuk's hero Ka obviously alludes to Kafka's Joseph K - the lonely male hero entwined in a chaos of events beyond his control, which rules his life and actions. The Turkish name of the novel Kar (snow) carries that reference as well as a pun of the city name.

The real Kars lies beyond the rapid development and increasing growth of modern Turkey, but is also at the centre of its historical identity crisis and rolling borders. Pamuk's Kars bears an important likeness to reality: The situation for women appears depressing. Despite the open-minded girls that address you in English in the streets, women's organisations active in the region speak about staying customs that makes one think of the historical and mythical Caucasian bride robberies. That the city has received a university, in Turkish called the "Caucasian," naturally instills much hope for the future, regardless of evident poverty and barren highlands.

Citizens themselves speak about how local economy would benefit from opening up the border to Armenia, with an injection to local businesses as an expected effect – a northeastern parallel to Gaziantep's rise to the position of industrial hub of southern Turkey, focussing on border trade with Syria and beyond. The border to Armenia has only been kept open during 1991-93, viz. after the fall of the Soviet Union but before the outbreak of the Nagorno-Karabağ conflict. Turkish-Armenian relations are infected by the echoes of history. Attempts made at regional integration, e.g. within the area of infrastructure, containing both railway lines and pipelines common between Turkey, Azerbaijan, and Georgia, are apparently formed to circumvent Armenia. That it is easier to step closer to Georgia is illustrated by the fact that Turkish Airlines this year opens a domestic route to Batumi, whose new airport has been constructed by a Turkish company, in order to serve the northeastern provinces of Turkey.

Beyond Kars – literally on the border to Armenia – is Ani, a medieval city in ruins of magnificent proportions, which previously was an Armenian capital and a trade centre of importance along the Silk road. The city, during its height, was challenged only by Constantinople in power and splendour. Here the name of the princely family Bagrationi – so familiar in Russian history – still echoes, even though Ani in the course of history changed hands between Armenian, Georgian, and Seljuk rule, before the hordes of Timerlane finally laid the city in ruins at the end of the 14th century. Ever since, Kars has been the regional hub. Today, the main threat to Ani paradoxically emanates from Armenia. The quakes and splinters from a quarry on the Armenian side of the border allegedly threaten to damage and destroy remaining cathedrals, with Turkish protests as a consequence.

The architecture, culture, history, and art of Kars are characterised from having been molded over the centuries at the crossroads of three empires – the Russian, the Turkish, and the Persian – which in different ways are still present. Georgian, Armenian, Greek, and Kurdish influences are visible in the underlayer of these. Carpets and rugs bear resemblance to the Caucasian, and the Tula samovars still simmer in the cafés. The modern city plan is clearly Russian, as the city belonged to the Russian empire during 1878-1921, when there was an ambition to build a "petit Peterbourg" at the foot of the Caucasus. Straight boulevards lined with proportionate Russian 19th century architecture still remains an emblem of Kars. Above the city, the castle dating back to the Bagrationi era hovers. Beneath it, the mossy Armenian cathedral of the Apostles soars aloft, saved for posterity as a mosque, with iconostasis remaining and the addition of wall-to-wall prayer carpeting.

With Russian rule from 1878, the modern history of Kars was begun. Having been a century old bone of contention between the Ottoman and Russian empires, with recurrent Russian sieges and conquests in 1807, 1828, and 1855, Kars eventually was awarded Russia due to the San Stefano peace agreement concluding the 1877-78 Turco-Russian war. Thus, the Turks were driven out of the region until the Russian revolution.

In 1892, the population of the Kars region consisted of 24% Turks, 21.5% Armenians, 15% Kurds, 14% Azeris, 13.5% Greek, 7% Russians, and 5% Turkmen. After the 1918 peace of Brest-Litovsk, Kars faced turbulent years. At first, the region befell the Southwest-Caucasian Republic, only to be occupied by the Democratic Republic of Armenia in 1919. By the 1920 Turko-Armenian war and the Alexandropol agreement, Kars was returned to Turkey. Still, before the ink had dried, the Bolsheviks conquered Armenia and the Kars issue was yet again unresolved.

It was only by the 1921 Kars agreement, between the RSFSR and the even younger Turkish Republic, that the border was finally regulated and Turkey regained its reign over the region. In the light of history, it was an agreement between two in many ways strikingly similar new regimes that had been made: Revolutionary Russia and Republican Turkey – both infant states after the imperial downfalls caused by WW I. That this legacy is still cherished is evident by the fact that the train wagon, in which the Kars agreement was signed, still remains in the city, as a memorial to the imperial struggle over the region. A question of interest in this context is how Turkeys' and Soviet Russia's obvious ability to enter into international agreements (for Turkey this might actually have been the first as the Republic was formally proclaimed several years later) influenced world perceptions of the growing capacities of these new states.

The loss of Kars for long remained an open wound in Soviet self-image. After WW II, Stalin thus prepared to reconquer the region. He was prevented in this ambition only by the determined veto of Churchill.

Kars forms part of current Turkey, but still remains in its periphery. Gradually, the city sets its imprints on the mental map even beyond the literary legacy of Pamuk. Last autumn, it hosted an international film festival on a European theme. The city takes part in cross-border cooperation activities in the Caucasus and within the Black Sea cooperation. In today's dynamic Turkey, Kars might perhaps find its own way to link its multi-faceted historical heritage to the challenges that future brings.

Text: Vilhelm Konnander & Josa Kärre
Pictures: Josa Kärre

Thursday, June 28, 2007

Горькая чаша?

During his recent visit to Sweden, Russian Foreign Minister, Sergey Lavrov, was obliged to drink a cup of malice, literally and in terms of Russian foreign policy implementation. Attending a dinner of CBSS-ministers, the wine on the menu was Georgian. It thus seems that Lavrov took this opportunity to enjoy something banned in Russia, in a parallel to US politicians smoking Cuban cigars.

The source is none other than Swedish Foreign Minister, Carl Bildt, who mentions this on his blog. Apparently, Georgian wine was served for dinner during a boat trip with foreign ministers of the Baltic Sea region, within the context of the CBSS. What Lavrov thought about this, Bildt does not tell, but at least the Swedish schnapps was a hit.

The Swedish wine monopoly, Systembolaget, recently introduced its first Georgian wine - a 2005 Teliani Valley Saperavi, which evidently was the wine enjoyed by the Russian foreign minister. The Saperavi grape is the most common in Georgian wines, which is used for brands like Kindzmarauli and Mukuzani from the Kakheti region of Eastern Georgia. The Saperavi grape - often associated with one-year wines - is sweet in taste and often produces high alcohol levels. Besides Georgia, Saperavi is also nowadays to be found in Australian vineyards. Except the Saperavi, other popular grape varieties in Georgian wines are Alexandrouli and Mudzhuretuli, to be found in the famous Khvanchkara wines of Western Georgia.

Which type of Georgian wine Lavrov prefers is unknown, but it is safe to say that he did not - as generations of Russians - venture into any deeper discussion about the qualities of various Georgian wines. Probably he was wise not to, as some Stockholm malice might be better than Moscow's bitter cup, would it be known of Lavrov's wine consumption when abroad.

Thursday, June 07, 2007

Gerontocrat Ghostbusters?

A spectre is haunting Eurasia - the spectre of Gerontocracy. All the Powers of new Europe are deserting a divided Union to shy away from this spectre: Bruxelles and Rome, Merkel and Blair, French anti-globalists and German Federalists.

The new Great Game over Central Asia between Russia and the West is becoming a struggle to either raise or exorcise the ghosts of gerontocratic systems. Russia's sphere of vital interests in the near abroad can only be preserved by control over infrastructure, and above all the flows of energy from the region. This is achieved by catering to the needs of a gerontocratic and corrupt system, originating from the soviet heritage, which Moscow has left the states of Central Asia with.

The West, to the contrary, has a vested interest in exploiting regional resources of oil and gas, and produce safe passages for receiving them. For long, the West was pragmatic in its approach to authoritarian regimes in the region, in order to reach the overarching goal of access to the coveted energy resources. Now, the realisation that it is impossible to work with corrupt and Machiavellian regimes is starting to dawn.

The summit between presidents of Russia, Kazakhstan and Turkmenistan in May was bad news for the European Union and the United States. Presidents Nazarbayev of Kazakhstan and Berdymukhammedov of Turkmenistan spoke in favour of closer energy relations with Russia, and against developing the westward trans-Caspian gas project. As previously reported, the trans-Caspian gas project is the key to long-term profits for the Western alternative of transferring gas from Central Asia - the Baku-Tbilisi-Ceyhan pipeline (BTC). Among BTC-investors are British Petroleum (BP) and American Chevron. Also, Royal Dutch Shell is about to lose its controlling stake in the Russian Far East Sakhalin-2 project, and BP is in trouble with its investment in the Siberian Kovykta gas field.

Western energy companies are certainly experiencing heavy setbacks in the FSU these days. As there is little to do as concerns Russia, the importance of Central Asian resources increase. Still, there is the question of the gerontocrat ghost - the inability to deal with the corrupt regimes of Central Asia. Then, what is companies such as BP and Shell going to do? Well, as the old movie tune goes:

If there's somethin' strange in your neighborhood
Who ya gonna call - ghostbusters!
If it's somethin' weird an it don't look good
Who ya gonna call - ghostbusters!

So, who might be such a ghostbuster? Who are the energy moguls going to call to exorcise the spectre - get rid of the ghosts of gerontocracy? A qualified guess might be a traveller in political revolutions, with experience of dealing with the old post-communist foe. Who then would be a better candidate than former US Ambassador Richard Miles? That ambassador Miles was posted to Serbia before the overthrow of Milosevic, and to Georgia during the Rose revolution is, by many, regarded as no coincidence. Some even claim that Miles figured in the outskirts of Ukraine's Orange revolution. After retirement in 2005, ambassador Miles worked as Executive Director of the Open World Leadership Center - headed by James "Icon & the Axe" Billington. Now, it seems, Richard Miles is a man without a mission. So, why not take pity on this old man and turn to him for advice - even give him a job? Miles might just be the ghostbuster who - with a little help from his friends - could get rid of some of Central Asia's gerontocrat ghosts. Who would be more fit to bring democracy and market economy to Central Asia and, in the process, safeguard western energy interests in the region?

Monday, June 04, 2007

Pride & Prejudice

Gay rights are human rights. It is a paradox that the same rights, that served as the moral basis of liberation from the communist yoke in Eastern Europe, are now denied a group most in need of them. Still, today this is the case in large tracts of our continent, remaining a stain on the very same shield of liberty set to protect the right of the individual.

During the last few weeks, events related to LGBT-rights have given rise to both concerns and hopes about the situation of homosexuals in Central and Eastern Europe. Developments have clearly shown that homophobia is still rampant in the region, but all the same there are promising tendencies in some countries that at least some authorities have started to respond to international critique against official homophobia. Reviewing recent events, gives a somewhat more hetereogeneous picture than was the case only a year ago.

Lithuania
A few weeks ago, a celebrity homosexual was beaten beyond recognition in Lithuanian capital Vilnius. The only reason was that he was openly gay. He might as well have had a pink triangle stitchted to his chest. Homosexuality is simply not socially accepted in this deeply Catholic country, and people and parliamentarians alike do not hesitate to openly condemn this "pariah to society."

Last week, Amnesty criticised Lithuania for not respecting gay rights, actively hindering an EU-sponsored campaign "For Diversity - Against Discrimination" - in celebration of the Europan Year for Equal Opportunities for All. Now, the campaign has had to be delayed in anticipation of permission from Lithuanian authorities. Last week, the Vilnius Rainbow festival was denied the right to assembly in the capital. In response to the exposed situation for the Lithuanian LGBT-community, the European section of the International Gay and Lesbian Association (ILGA) has decided to arrange its annual conference in Vilnius this autumn.

Russia
Turning East to Moscow, a group of LGBT-activists - including several western parliamentarians - were brutally beaten by anti-gay groups, when trying to hand over a petition to mayor Yuri Luzhkov. Their simple plea was to argue for the permission to march through central Moscow during the 2007 Moscow Pride festival. While being beaten by skinheads, Russian police stood idly by watching the "spectacle" afar, only to afterwards arrest some thirty gay rights' activists, including two members of the European Parliament.

Latvia
However, what might be considered a slight improvement was yesterday's Pride march in Latvian capital Riga, organised by the Mozaika network. With the experiences from last year's violent anti-gay protests in fresh memory, authorities now allowed some 1,000 activists to march the streets under heavy police protection. Still, the march has created a deep rift in the Latvian LGBT-community, and ILGA-Latvia has publicly denounced organisers as provocateurs and profiteers, whose actions will only worsen the situation in the country.

Poland
Another partial success was the 19 May Warsaw Pride festival, where some 5,000 LGBT-activists were, for the first time, allowed to undertake the march. Despite massive anti-gay protests, the Pride parade went by without the extensive violence we have got used to see in other parts of Central and Eastern Europe. However, Poland remains a fundamentally homophobic country, and the Kaczyński twins, ruling Poland as President and Prime Minister, are among the country's foremost opponents of gay rights. Polish homophobia is, to be quite frank, on the edge of the ludicrous. Thus, last week, Poland's Children's Ombudsman considered banning the kids' show Teletubbies. Why? The reason is laughable: Apparently, one of the "male" characters in the show carries a handbag. Such a role model might prove a negative influence on Polish children, the Polish Ombudsman argued, as it might indicate the small blue figure was - GAY! Lo and behold! It was only after widespread ridicule in international media, that the Ombudsman decided to reconsider her position.

Gay Rights are Human Rights
Protection against discrimination on the basis of sexual orientation has gradually become a self-evident part of international law over the decades. The 1966 International Covenant on Civil and Political Rights (ICCPR) has been judged applicable on sexual orientation, thus safeguarding the same political rights to the LGBT-community as any other social or political movement.

In a regional context, the Council of Europe's Convention for the Protection of Human Rights and Fundamental Freedoms nowadays covers protection against sexual orientation discrimination, and the European Social Charter safeguards the social and economic rights of homosexuals.

In the framework of the European Union, the Treaty of Amsterdam enables the EU to fight sexual orientation discrimination as does the Charter of Fundamental Rights of the European Union.

The list is far from exhaustive, and serves only to illustrate how current international law protects the human rights of LGBT-individuals. Still, although many states of Central and Eastern Europe pride themselves with becoming part of Europe, prejudice prevails against homosexuals in large tracts of the region. It simply is not acceptable when politicians and people alike pursue a policy of public homophobia, as is the case in many of the abovementioned countries. Becoming part of Europe means becoming party to the humanistic social and cultural heritage of Europe. As long as this is not the case, the road to true integration remains long. The tragedy about sexual orientation discrimination in Central and Eastern Europe is however that it often is the same dissidents and democratisers who, during the soviet era, fought for human rights, that today deny one of the most exposed groups in society the very same rights they once held so dear. Obviously, the fruits of freedom are sown unequally.

Saturday, May 26, 2007

Estonia-Russia: Maskirovka Demasked?

Strange rumours come out of Moscow these days. Indeed, would one believe in all gossip on the current power struggle in Russia, the world as we know it would be transformed. It is obvious that competing politico-financial interests are producing an increasingly incoherent and incomprehensive political landscape for the upcoming 2007-2008 elections. This is especially true when it comes to effects on foreign policy.

A recent rumour coming out of Moscow relates to the crisis between Russia and Estonia over the removal of the Bronze Soldier from central Tallinn. According to unofficial sources, some forces in Moscow were preparing a political initiative towards Estonia prior to the crisis to permanently defuse the explosive issue of this old soviet war monument. Thus, Moscow would actually have been preparing to offer Tallinn participation in moving the Bronze Soldier on the 9 May Soviet Victory day, provided that Russia would be allowed to play an active role in such a ceremony. Some people even claim that the Russian Ministry of Defence had ordered an honorary military guard company to train for such an event.

What an Estonian source claims happened - based on the same rumours - is that the Estonian government got wind of the Russian plans, and that Premier Andrus Ansip therefore opted for a quick removal of the Bronze Soldier. Ansip would thus have won over Estonian president Toomas Hendrik Ilves, who had previously opposed removing the monument. As the argument allegedly ran, letting Russian troops once more march on Estonian soil, especially in connection with a Victory Day ceremony, would simply have been unacceptable to Estonian national sentiments. Still, actively refusing a Russian offer to - once and for all - defuse the Bronze Soldier issue between the two countries, might have proven even more difficult for Estonia in the European and international contexts. Tallinn might then have earnt a reputation as an unconciliatory state on the margin of Europe. Accordingly, these rumours hold that the Estonian government decided to remove the Bronze Soldier in good time before 9 May, in order to preempt a potential Russian initiative, as described above.

Well, rumours are not always to be believed, and this time they seem too fantastic to even consider being true. Still, the example serves to illustrate how hard it is to deliberate on current Russian policies to draw any credible conclusions. Also, the same or similar rumours are echoed both in Russia and abroad. Perhaps, the recipe should be to follow the example of the French satirical magazine Le Canard Enchainé, and start any discussion on current Russian politics with "Le Canard Enchainé ne dit pas, que..." - The Fettered Duck does not say that..." - thus safeguarding against being fooled by mere rumours. Then, at least one would be on the safe side in not believing all that comes out of Moscow these days, and at the same time not completely writing everything off as desinformation. The world is surely becoming an increasingly strange place, and hopefully rumours like these might amuse someone.

Note: The term "maskirovka" refers to the art of deception in soviet intelligence and military operations.

Friday, May 25, 2007

TV-Tower Ostankino on Fire

A fire has broken out in the Moscow Ostankino TV-tower, according to Moskovski Komsomolets. The famous tower, a scene of the 1993 shootout between president Yeltsin and parliament, was set ablaze in 2000, killing tree people and halting national broadcasts.

Ostankino was last set ablaze in 2005, and fire safety is apparently becoming an increasing problem for the 40-year old building. This time though, the fire is not considered very serious, and it is limited to a segment at a 30-40 meter height of the tower.

With its 540 meters, Ostankino is one of the tallest - if not the tallest - buildings in Europe. It was inaugurated in 1967, and has remained a well-known part of the Moscow skyline. Ostankino was constructed by famous Russian building-engineer Nikolai Nikitin - creator of inter alia the Moscow State University high-raise, the Warzaw palace of culture and science, and the Volgograd "Motherland Calls" giant statue.

Thursday, May 24, 2007

Blog-Carnival Russian Media

Between 1 and 30 June this year, the Blog-Carnival Russian media will take place. Initiated by the Swiss blog Krusenstern, bloggers with an interest in Eastern Europe will write articles and op-eds on the development and situation of media in Russia.

The blog carnival concept is not a new phenomenon to the blogosphere. As Krusenstern writes: "The name 'Blog-Carnival' goes back to the 'stone age' of blogdom (September 2002!), when American bloggers organised an event called the 'Carnival of the Vanities' designed to bring together the widest possible range of opinion using the simplest of means."

He continues: "The aim of the Blog-Carnival is to gather together as many different viewpoints and pieces of information as possible on the subject of the 'Russian media'. Behind this initiative is the notion that the closer we get to the Russian parliamentary elections in October 2007 and the presidential elections in March 2008, the more the Putin government is clamping down on the media in Russia."

Registration for participation is between 11-31 May, and further instructions are available on Krusenstern's blog. During 1-30 June, individual bloggers then publish pieces on the topic of Russian media on their own blogs. Contributions in English and German will be accepted.
I would recommend anyone with the time and interest in this important topic to participate in the Blog-Carnival Russian Media. It is - as far as I know - the first blog carnival dealing with Russia or Eastern Europe, and thus an opportunity not to be passed over to strengthen both the regional blogosphere and your voice as a blogger.

Monday, May 14, 2007

Burton's Babylonic Blunder

We will cleanse Russia of all non-Russians! This was the message relayed in print on British Burton menswear store's new T-shirt, The Guardian reports. Had it not been for an attentive language student, Britons in the thousands might have gone around proclaiming Russian racist propaganda. Instead, Burton realised the blunder and quickly withdrew the shirts.

Language difficulties have caused a lot of misunderstandings throughout human history. The ancient Greek called people of foreign tongue barbarians, as they thought other languages sounded as a constant bar-bar. In biblical mythology, God prevents man from building the tower of Babel by introducing a variety of tongues among the hubristic constructors. Hence, the term Babylonic, to signify language confusion.

That language difficulties occasionally cause misunderstandings even today is far from uncommon. Usually, however, mistakes are rather harmless. This time, though, a major clothes retailer unknowingly distributed a grossly racist product. The grey Burton T-shirt in question centred the Russian double eagle with Orthodox cross surrounded by the text "Очистим Русь от всех нерусских!" (We will cleanse Russia from all non-Russians!). Wearing a T-shirt like this would be illegal in Russia and could possibly lead to police arrest. Let's but hope no poor ignorant British tourist in Moscow or St. Petersburg has ended up in such a predicament.

Though, as a Swede, one should perhaps not be so cocky about inappropriate brand or product names. Swedish furniture manufacturer IKEA is infamous for its stupid naming policy. Would anyone buy a desk called "Jerker", a workbench called "Fartfull", or a chair called "Beslut"? Actually, people do and IKEA somehow gets away with it as part of their clean an innocent Scandinavian image. However, this is not something Burton did with its racist T-shirt, and rightly so. Hopefully, Burton will now have the sense to hire a language expert for future deliveries.